Michael Bresciani
The most destructive power in the world is not a nuclear weapon
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By Michael Bresciani
July 25, 2026

The most destructive power in the world may not be nuclear power, chemical warfare, biological weapons, or any modern invention of military science.

Such weapons are terrifying because they can destroy cities, poison nations, and leave generations wounded. Yet hatred has done something even more widespread: it has entered homes, governments, religions, schools, courts, streets, churches, and nations. It does not need a missile silo, a laboratory, or a battlefield. It only needs a willing heart.

A bomb may explode once, but hatred keeps reproducing itself. It passes from father to son, from teacher to student, from preacher to hearer, from politician to crowd, from nation to nation. It can make people believe cruelty is duty, revenge is justice, and murder is courage. In that sense, hatred is a mass of destructive power, not always seen at once, but always working beneath the surface. It is spiritual fallout.

1. The hatred of Iran toward America and the West

One of the clearest modern examples is the long hostility of Iran’s ruling regime toward America, the West, and Israel. This is not the private feeling of every Iranian citizen, many of whom have suffered under the same system. It is the official spirit of a revolutionary government that has often defined itself by opposition, suspicion, and religious-political grievance. When a nation is taught to identify whole peoples as enemies, hatred becomes policy, and policy becomes persecution.

The apostle John wrote, “He who says he is in the light, and hates his brother, is in darkness until now” (1 John 2:9). This principle applies far beyond personal quarrels. A government, movement, or ideology that nourishes hatred walks in darkness, even when it claims moral or religious light. The danger is not merely diplomatic conflict. It is the spiritual darkness that follows when hatred is given banners, slogans, prisons, militias, and armies.

2. The Hatred of Muslims Toward Non-Muslims

This must be stated carefully and honestly. Many Muslims are sincere, peaceable, hospitable people, and Christians should desire their salvation, not their humiliation. The issue is not whether every Muslim hates non-Muslims. Many do not. The issue is that certain passages in the Quran have often been used in discussions about separation from, suspicion toward, or conflict with unbelievers. For example, Quran 5:51 warns believers not to take Jews and Christians as guardians or close allies, and Quran 9:29 speaks of fighting certain people of the Book until they pay the jizya and submit. Quran 9:5 is also often cited in this debate, though Muslim interpreters commonly argue that it must be read in its historical context of treaty-breaking hostile tribes.

For the Christian writer, the point should not be to insult Muslims, but to ask what happens when any religion teaches distance, superiority, or hostility toward those outside its faith. The gospel calls believers to love enemies, bless persecutors, and preach Christ to all nations. If hatred is allowed to take the place of witness, then the soul of the witness has already been damaged. Christians should oppose false doctrine, but they should love the people trapped by it.

3. The hatred of Muslims toward Jews

The hatred of Jews is one of the oldest and most persistent hatreds in human history. In the modern Middle East, it often appears in religious, political, and nationalistic forms at the same time. The hostility toward Israel is sometimes discussed as if it were only about borders, governments, settlements, or military actions. Yet many times the language goes deeper than politics. It becomes hatred of the Jewish people themselves.

Genesis 12:3 remains a solemn warning: God told Abraham, “I will bless those who bless you, and I will curse him who curses you.” This does not mean every policy decision made by a modern government is beyond criticism. It does mean that hatred of the Jewish people is a dangerous rebellion against God’s purposes. Antisemitism is never merely social prejudice. It is theological blindness wearing political clothing.

4. The hatred of Trump and the hatred of America

Political disagreement is not hatred. A citizen may disagree with a president, criticize policies, vote against a candidate, or speak against corruption without hating the nation. But in recent years, many Americans have seen political opposition harden into contempt, and contempt harden into hatred. Some have moved from disliking a leader to despising the country itself, its history, its institutions, and even the neighbors who vote differently.

Hebrews 13:17 speaks of obedience and submission to those who rule, because authority is a serious stewardship before God. This does not erase moral accountability, nor does it forbid lawful criticism. But it reminds us that contempt for all authority is spiritually dangerous. When hatred of one leader becomes hatred of order itself, the nation begins to tear its own house apart.

5. The hatred of Law and the rise of lawlessness

Hatred eventually turns against law. It begins by rejecting a person, then a people, then a nation, and finally any restraint that stands in the way. This is why hatred and lawlessness are close relatives. The lawless person does not merely break rules; he despises the idea that anyone, even God, has the right to say, “You shall” or “You shall not.”

Scripture warns of the coming “lawless one” (2 Thessalonians 2:8, NKJV), but the spirit of lawlessness is already at work wherever people celebrate rebellion as freedom. Riots, corruption, violence, theft, deception, and moral confusion are not merely social problems. They are signs of a deeper revolt. A society that hates righteous law will eventually welcome unrighteous power.

6. The hatred of Christians

Jesus did not leave His followers uncertain about the world’s response. He said, “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake” (Matthew 24:9). This hatred may appear in different forms: imprisonment, censorship, ridicule, violence, exclusion, or legal pressure. In some places it is open persecution. In others, it is social and cultural hostility.

Recent reports of arrests, prosecutions, and accusations against Christian converts in Iran show how quickly a government can treat peaceful faith as a national-security threat. But Christians should remember that persecution is not proof that the church has failed. It is often proof that Christ’s words are true. The Christian answer must not be revenge, but endurance, truth, prayer, and witness.

7. The hatred of God

All these hatreds lead upward, or rather downward, to the greatest hatred of all: hatred of God. Romans 1:30 speaks of those who are “haters of God.” This is the root beneath the branches. Hatred of Jews, hatred of Christians, hatred of law, hatred of authority, hatred of truth, hatred of moral restraint, and hatred of righteousness all reveal the same final conflict. Man does not want God to rule.

The world does not need more hatred disguised as justice, more revenge disguised as courage, or more rebellion disguised as liberty. It needs repentance. It needs the mercy of God. It needs the gospel of Jesus Christ, who was hated without cause, crucified by sinful men, and raised from the dead to save sinners from the very hatred that destroys them. Atomic weapons may destroy bodies, but hatred destroys souls, families, nations, and civilizations.

Who needs an atomic weapon when hatred has already armed the human heart?

Iran: The prime example

There is one example of hatred that rises above all the others. It is part of current events, and it is impossible to miss. Iran hates everything.

Iran hates Israel the most. As a nation, it has spent nearly half a century trying to build a bomb powerful enough to wipe Israel—from Jerusalem to Dan and Beersheba—off the face of the earth.

It also hates America and the West.

Iran even seems to hate its Muslim neighbors. For weeks now, it has hurled barrages of missiles and drones at Kuwait and other countries in the region.

One could say Iran hates its women. It forces them to live shrouded in black, treating them like chattel.

Lest we forget, Iran hates dogs too.

It hates Donald Trump and openly expresses its desire to see him in a coffin.

Iran has become so steeped in hatred that it has even turned violently on its own citizens, killing thousands of them in full view of the world.

Without a sliver of doubt, Iran has shown hatred for just about everything and everyone in today’s world.

The country is living proof that hatred is a fire and a festering disease that feeds on itself. It spreads outward and consumes everything in its path.

We often think the deadliest power on earth is a nuclear weapon. That may be true for the physical world, but in the realm of humanity, morality, and the spirit, hatred stands alone.

As I often do, I want to quote a line from one of the most famous Christian hymns ever written, “A Mighty Fortress Is Our God.” Even as a young man, when I first heard it sung, I understood why the God of this world—our ancient enemy known as Satan—is so dangerous, deadly, and costly to follow.

    A mighty fortress is our God,

    a bulwark never failing;

    our helper he, amid the flood

    of mortal ills prevailing.

    For still our ancient foe

    does seek to work us woe;

    his craft and power are great,

    and armed with cruel hate,

    on earth is not his equal.

Further Reading

Trump Hatred – The Deep Shame of the Democratic Party

Indoctrinated to Hate

Islam Requires Migrants to Hate Their Western Benefactors

Muslim Hate for the Cross Is Muslim Hate for the Gospel

Social Media NOT Censoring Muslim Hate Speech and Incitement to Murder

The Party of Hate Is Unleashing Political Violence

Hateful Democrats Fail to Besmirch Charlie Kirk

The Choice for The American People: Love or Hate

To read more articles by Michael Bresciani, click here.

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Read More About: Culture | Moral Decline

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Michael Bresciani

Michael Bresciani has served as the editor of New American Prophet since its inception in 2005. Recognized as one of the 13 best Christian magazines to follow, N.A.P. features Michael’s deep-dive analysis alongside contributions from some of America’s most respected writers and journalists.


Michael’s work focuses on discerning the "civilizational twists" of our time—where policy, prophecy, and the American spirit intersect. By examining the moral departures that challenge our foundation, he provides a sober, biblical perspective for a nation at a crossroads.


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