Evolutionary cosmologies: religious endeavor to become like God

By Linda Kimball

Throughout the de-Christianized West and America neo-pagan and mystical pantheist evolutionary reasoning is taken for granted throughout the college curriculum, just as it is in all aspects of modern thought and experience. It not only undergirds biological and earth sciences, but also Freudian and Jungian psychology, anthropology, law, sociology, politics, economics, the media, arts, medicine, and all other academic – and increasingly seminarian – disciplines as well. The West's amoral transnational elite Gnostics, the "chosen" ones, are particularly enamored of evolutionary reasoning:

"Western cultural elites have disregarded God for more than two centuries, but for a while the effects were mostly confined to their own circles. At first, they disregarded God. Then they deliberately desecrated Western tradition and lived in ways that would have spelled disaster if they had been followed more closely. But now in the early twenty-first century, their movement from disregard to desecration to decadence is going mainstream, and the United States is only the lead society among those close to the tipping point.... Soon, as the legalization and then normalization of polyamory, polygamy, pedophilia and incest follow the same logic as that of abortion and homosexuality, the socially destructive consequences of these trends will reverberate throughout society until social chaos is beyond recovery. We can only pray there will be a return to God and sanity before the terrible sentence is pronounced: "God has given them over" to the consequences of their own settled choices." (Renaissance: The Power of the Gospel However Dark the Times, Os Guinness, p. 20)

Evolution: what is it?

"Evolution has always been a fundamentally spiritual concept. In fact, some of the first thinkers to seriously explore the topic – the German Idealists of the early 19th century – were mystic philosophers who predated Darwin's Origin of Species by at least a century." (A Brief History of Evolutionary Spirituality, Tom Huston)

Rene Guenon (1886-1951) concurs. Guenon was a French metaphysician, writer, and editor who was largely responsible for laying the metaphysical groundwork for the Traditionalist or Perennialist school of thought in the early twentieth century. In his brilliant critical analysis of Theosophy and Spiritism entitled, "The Spiritist Fallacy" Guenon investigates and exposes the satanic esotericism working through various modern Western secret societies to pervert true religion – orthodox Christianity in particular – in order to ultimately turn the world over to Luciferian forces.

Guenon reveals that in early Theosophist and spiritist circles use of the word 'progress' or 'progressivist' preceded the use of the word 'evolution.' The roots of Theosophy, hence of evolution – the universal life force – stretch back to the ancient Upanishads of India in the East and in the West to ancient Babylon, Egypt and Greece. In its modern version, progress, transformism, and/or evolution describes the progress (transmigration) of soul made possible by the life force as it inhabits in succession the bodies of different kinds of beings over the course of thousands or even millions and billions of years.

Eventually the word evolution became preferred, especially by empirical realists and materialists like Karl Marx because it had a more 'scientific' allure:

"This kind of 'verbalism'...provides the illusion of thought for those incapable of really thinking..." (ibid, p. 231)

Evolution is an ancient occult doctrine originating in ancient Babylonian Cabbala, Egyptian Hermetic magic and Mystery Religion traditions both East and West from the time of Babylon – the mother of all Mystery Religions – that entered Christendom during the Renaissance. In "God and the Knowledge of Reality," the Catholic philosopher and historian, Thomas Molnar (1921–2010), reveals that certain Christian theologians, mystics and scholars such as Emanuel Swedenborg had discovered Hermetic magic and occult Jewish Cabbala texts which they studied and translated resulting in Hermetic Cabbala. Then like Pico della Mirandola, they argued that Hermetic Cabbala – the divine occult science or Magic Way of reaching divine status and powers through initiation, evolution (progress), and ritual procedures is the best proof of the divinity of Christ. In other words said Molnar,

".....by the time of the Renaissance the esoteric texts of the first centuries A.D. had acquired in scholarly and humanist circles an unparalleled prestige, confronting as equals the texts held sacred by the church. In Pico's estimation, 'nulla est scientia que nos magis certificet de divinitate Christ quam magia et Cabala' (there is no science that would prove for us Christ's divinity better than magic and the Cabala.)" (pp. 78-79)

That Hermetic magic and Babylonian Cabbala are ancient Mystery Religion traditions undergirded by evolution is affirmed by G. H. Pember in his classic work, "Earth's Earliest Ages." In his impeccably researched book Pember thoroughly examines the role of fallen angels in connection with the occult science they taught to pre-flood generations and compares them to the explosion of spiritism (open intercourse with evil spirits), astrology, the Mysteries and other occult traditions sweeping over Christendom.

Pember writes that the Mysteries are no longer veiled in mystery but boldly presented by the powerful occult progressive brotherhood that emerged out of the Renaissance as the fruit of modern science, especially evolutionary philosophy, which the brotherhood assert was included in the instructions given,

"...to the initiates of the Hermetic, Orphic, Eleusinian, and Cabbalistic mysteries, and were familiar to Chaldean Magi, Egyptian Priests, Hindu Occultists, Essenes, Therapeutae Gnostics, and Theurgic Neo-Platonists." (Pember, pp.243-244)

Today, evolutionary dynamics and science as the instrument of the will of sovereign man has so thoroughly replaced the personal Creator in the consciousness of vast numbers of secularized Westerners, both within and without the whole body of the Christian Church, that one of the leading evolution-worshippers of our day, Professor S.J. Gould, goes so far as to describe evolutionary biology as the story of mankind. Evolution:

"....tells us where we came from, how we got here, and perhaps where we are going. Quite simply, it is science's version of Roots, except it is the story of us all." (The Religious Nature of Evolution Theory and its Attack on Christianity, John G. Leslie and Charles K. Pallaghy, Ph.D., creation.com)

In fascinated affirmation, Theodosius Dobzhansky (1900-1975) , a prominent evolutionary biologist and progressive creationist, sees evolution as a light that illuminates all facts, a trajectory which all lines of thought must follow, for if man,

"...has arrived at his present state as a result of natural processes rather than a supernatural will, he can learn to control these processes...The concept of evolution, which is now basic to the life sciences, has provided new and in some ways revolutionary answers to questions men have been asking for centuries. The two most important of these are, 'Why am I here, what is the purpose of human existence, and what is the nature of the world of life that surrounds us?" (Dobzhansky, T., Ayala, F.J., Stebbins, G.L. and Valentine, J.W., Evolution, W.H. Freeman and Co., San Francisco, 1977)

The most widely held evolutionary cosmology, or model of the universe's beginning and development is the Big Bang theory. According to this version of the "story of us all" the universe is thought to have 'exploded' from a 'cosmic egg,' sometimes called the ylem in a universe bounded by an edge. The Encyclopedia Britannica notes that the big bang is a theory,

"...of the evolution of the universe. Its' essential feature is the emergence of the universe from a state of extremely high temperature and density – the so-called big bang that occurred at least 10,000,000,000 years ago....."(Big Bang Model, The New Encyclopedia Britannica, 15th edition, 2:205, 1992)

The big bang is based on two assumptions:

"The first is that Einstein's general theory of relativity describes the gravitational attraction of all matter. The second assumption, called the cosmological principle, states that the observer's point of view of the universe depends neither on the direction in which he looks nor on his location. This principle applies only to the large scale properties of the universe, but it does imply that the universe has no edge, so that the big bang occurred not at a particular point in space but rather throughout space at the same time. These two assumptions make it possible to calculate the history of the cosmos after a certain epoch called the Planck time. Scientists have yet to determine what prevailed before Planck time." (ibid)

Distinctions are in order here. While the first assumption qualifies as true science, the second assumption, sometimes misnamed the Copernican Principle, does not since it is completely metaphysical, or philosophical. This is illustrated by Edwin Hubble (1889-1953) who discovered that distant objects appeared to have 'red shifts' approximately proportional to distance from earth. Hubble's speculative interpretation of this discovery presented it as evidence of an expanding universe without a center and without an edge (unbounded) as opposed to Hugh Ross, the popularizer of progressive creationism whose own imaginative assumption pictures everything exploding from a central point in a universe bounded by an edge. (Refuting Compromise: A Biblical and Scientific Refutation of 'Progressive Creationism' as Popularized by Astronomer Hugh Ross, Jonathan Sarfati, Ph.D., F.M., p. 146-147)

Ross's brand of evolutionary Christianity is wildly popular among certain Christians. It was as a teenager that Ross decided the non-biblical big bang was a fact, thus it is the foundation stone of his twisted Scriptures – twisted because his big bang assumptions lead him to trip, stumble and fall down evolution's downward-spiraling vortex blurring distinctions between humans and animals as he goes. (ibid)

The Big Bang is devoid of experimental proof, yet because the universe is definitely running down this fact surely points to some kind of beginning. This is apparently why some Christian leaders – theistic evolutionists and progressive creationists such as Pope Francis, Hugh Ross, Tim Keller and many others who feel we simply have to accept the evolutionists' billions of years – have decided to accept the Big Bang theory. After all, the Big Bang requires a beginning, and they feel this fits with the Bible. (Big Bang – The Bucks Stop There, Henry Morris, Ph.D., icr.org)

However, not only does the Big Bang – or any other evolutionary cosmology – not fit into the Bible but it also turns the Creator, Jesus Christ, into a liar, for He said that Adam and Eve were there "from the beginning of the creation" (Mark 10: 6; Gen. 1: 26-27) rather than several billion years after the beginning of the creation as evolutionary speculators hold.

As the Nicene Creed affirms, Gods Word starts with the creation of absolutely everything visible and invisible ex nihilo in the space of six days. In his "Literal interpretation of Genesis" Augustine of Hippo notes that when God brought material reality into existence, "then time began its flight." That is, when God created material things (the visible), at the same time He created space and time (the invisible) as their context. (Creator and Creature, Douglas F. Kelly, Table Talk: Biblical Dichotomies, p. 6)

"It is the Spirit who gives life; the flesh (matter) is no help at all" John 6:63

The Triune God brought the angels into being sometime during that first creative week and as Thomas Aquinas, one of the most respected theologians of the medieval church affirms,

"Nothing entirely new was afterwards made by God, but all things subsequently made had in a sense been made before in the work of the six days. Some things...had a previous experience materially, as the rib from the side of Adam out of which God formed Eve; whilst others existed not only in matter but also in their causes, as those individual creatures that are now generated existed in the first of their kind." (Summa Theologica, ibid, Sarfati, p. 120)

Evolutionary Cosmologies: Imaginative Assumptions

George Francis Rayner Ellis, a high-profile evolutionary cosmologist lets the cat out of the bag with his candid confession regarding the important role of imaginative assumptions with respect to the broad range of evolutionary models of the universe such as the Big Bang. Ellis admits:

"...I can construct...a spherically symmetrical universe with earth at its center, and you cannot disprove it based on observations." "You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that." (ibid, Jonathan Sarfati)

In other words, the Authority and Revelation of God, particularly in His six day creation account is rejected a priori not on the grounds of observational science but on the philosophical assumptions of arrogant, defiant speculators whose imaginative evolutionary models are metaphysical projects pretending to be observational science.

Another unspoken Big Bang assumption is neo-pagan and mystical pantheist naturalism, which ought to ring alarm bells for faithful, orthodox Christians. Naturalism posits that the universe and everything in it, including conscious life, is the result of entirely natural processes. The Big Bang therefore, is a neo-pagan and occult pantheist evolutionary cosmology, an esoteric program from hell that rejects both the personal Creator and the supernatural dimension. This position holds true despite the uninformed claims of speculators like Hugh Ross who claim that God created and ignited the Big Bang.

While Pope Francis, Tim Keller and many other liberal revisionists embrace and endorse Big Bang cosmology thirty-three leading evolutionary scientists expose its frauds and fallacies in 'Open Letter to the Scientific Community' published on the internet (www.cosmologystatement.org) and in New Scientist (Lerner, E., Bucking the big bang, New Scientist 182 (2448) 20, 22 May 2004). According to these evolutionary scientists:

"Our ideas about the history of the universe are dominated by big bang theory. But its dominance rests more on funding decisions than on the scientific method, according to Eric Lerner, mathematician Michael Ibison of Earthtech.org, and dozens of other scientists from around the world." (Secular scientists blast the big bang: What now for naïve apologetics? Carl Wieland, creation.com)

The open letter includes statements such as:

1. "The big bang...relies on a growing number of hypothetical entities, things that we have never observed – inflation, dark matter and dark energy are the most prominent examples. Without them, there would be a fatal contradiction between the observations made by astronomers and the predictions of the big bang theory.'

2. "But the big bang theory can't survive without these fudge factors. Without the hypothetical inflation field, the big bang does not predict the smooth, isotropic cosmic background radiation that is observed, because there would be no way for parts of the universe that are now more than a few degrees away in the sky to come to the same temperature and thus emit the same amount of microwave radiation. ... Inflation requires a density 20 times larger than that implied by big bang nucleosynthesis, the theory's explanation of the origin of the light elements."

3. "In no other field of physics would this continual recourse to new hypothetical objects be accepted as a way of bridging the gap between theory and observation. It would, at the least, raise serious questions about the validity of the underlying theory."

4."What is more, the big bang theory can boast of no quantitative predictions that have subsequently been validated by observation. The successes claimed by the theory's supporters consist of its ability to retrospectively fit observations with a steadily increasing array of adjustable parameters, just as the old Earth-centred cosmology of Ptolemy needed layer upon layer of epicycles." (ibid, Carl Wieland)

It's amazing to see how many Christian leaders have not merely succumbed to the 'big bang' idea, but embrace it wholeheartedly. Carl Wieland comments:

"To hear their pronouncements, believers should welcome it as a major plank in our defense of the faith. 'At last, we can use science to prove there's a creator of the universe.' However, the price of succumbing to the lure of secular acceptability, at least in physics and astronomy, has been heavy. We have long warned that adopting the big bang into Christian thought is like bringing the wooden horse within the walls of Troy."

The Big Bang model is not the only game in town. Among other imaginative models there is the quasi-steady-state model of the big bang antagonist, the late Sir Fred Hoyle. Then there is the ekpyrotic model positing that our universe is a four-dimensional membrane embedded in a five-dimensional 'bulk' space. Its proponents admit:

"Our proposal is based on unproven ideas in string theory and is brand new." (ibid, Sarfati, p. 182)

Then there are the openly occult multiverse models proposing that our universe is not the only one but that space is filled with an infinite number of parallel universes. Royal Astronomer Lord Martin Rees, who holds the honorary title of Astronomer Royal champions multiverse conceptions in the hope that in at least one or more of them living beings created themselves who are far more advanced than our own life-forms. Rees believes that if this is the case, then super-intelligent aliens might be capable of simulating in their brains or in a super-computer the complex history of our universe, meaning the universe we inhabit is a simulation lacking real substance and existing only as a mental construction in the minds of highly evolved aliens who seeded our world with life and travel through time in order to control man's evolutionary progress. (Scientific Mythologies, James A. Herrick, p. 216)

The idea that the universe we inhabit exists only as a mental construction is very similar to Hinduism's Brahman. Brahman is the Great Cosmic Spirit – the Ultimate One Substance (energy field, Void, Essence, prakriti matter) of material phenomena, meaning that the universe exists only as a mental construction in the mind of Brahman: brahma satyam jagan mithya, or "Brahman is real, the world is unreal." (swamij.com/mahavakyas)

Rees proposal is also similar to the fanciful hypothesis presented by Olaf Stapledon, a scientist who has always kept one foot firmly planted in neo-pagan and occult pantheist science fiction accounts and imagines our universe to be an artifact of the Star Maker. Building off of Stapledons fantasy Carl Sagan suggests that we are "star folk" made of "star stuff." (Herrick, pp. 216-217)

Replace Star Maker with Brahman and "star stuff" with sarvam khalvidam brahma, or "All is truly Brahman" (swamij.com) and we have ayam atma brahmam: "The Self is Brahman." (Brihadaranyaka Upanishad 4.4.5

In the caption of his book, "Just Six Numbers," Rees reveals that the ancient occult basis of his proposition is the serpent biting its tail:

"The ouraboros. There are links between the microworld of particles, nuclei and atoms and the cosmos." (Rees M., Just Six Numbers, P. 9)

The serpent-powered Ouroboros with its astral planes or multiverses is well-known around the world in its' many ancient and modern occult traditions.

Evolutionary Cosmologies: Abominations that Desolate

Like witless moths mesmerized by strange fire, from the Renaissance to our own time liberalized Christian theologians situated within the whole body of the Christian Church have been drawn irresistibly to evolution. Followed by countless unwitting souls, they've been flying into an abomination that desolates and ejects them into a downward-spiraling vortex issuing into eternal hell unless

they repent and turn back to the Truth, the Way, and the Life (John 14:6).

Evolutionary Cosmologies: The Significance

Today's broad range of evolutionary cosmologies symbolize the deep religious desires of certain men, who in their rejection of our Lord Jesus Christ and physical resurrection, seek autonomous self-creation, transcendence and self-redemption, thus are incarnations,

"....of the ancient, deeply religious endeavor 'to become like God' – infinitely wise, omnipotent, autonomous, and immortal." (Mircea Eliade, "The Forge and the Crucible: The Origins and Structures of Alchemy," Dr. Erdmann)

They endeavor to become like God but shall instead,

"...drink of the wine of the wrath of God and be tormented with fire and brimstone." (Rev. 14:10) And the devil who deceived them shall likewise be "thrown into the lake of burning sulfur..." (Rev. 20:10)

© Linda Kimball