Judie Brown
Catholic cacophony
By Judie Brown
ca•coph•o•ny: dissonance, lack of agreement
There's been such a hodgepodge of things Catholic in the news this past week, that it could become mind-boggling if one did not sort it all out, or at least make an effort. That is what I will do today. But from the get-go, it should be obvious that all is not peaches-and-cream among members of the Catholic hierarchy in the United States.
I want to focus first on the bright side! So, let's take a look at the "Braveheart" of Catholic bishops, Bishop Joseph Martino of Scranton, Pennsylvania. His heroic deeds of the past few weeks are inspiring, especially his second warning to Senator Robert Casey, Jr., who persists in his political support of aborting children, while claiming he has no response to Bishop Martino's repeated warnings, and his office even claims that his vote against the Mexico City policy was actually a "pro-life" vote! http://www.cnsnews.com/public/Content/Article.aspx?rsrcid=44350
However, Bishop Martino does not see it that way, and in a second letter to the senator, he wrote, http://www.catholic.org/politics/story.php?id=32346
http://www.dioceseofscranton.org/News/BishopIssuesReflectionOnDiversityMarch3,2009.asp
BishopConcernedOverSt.Patrick'sMassMarch6,2009.asp
Compare these remarkable actions by a shepherd of souls with those of Cardinal Sean O'Malley of Boston http://www.rcab.org/People/cardinalOMalley.html and Cardinal Roger Mahony of Los Angeles. http://www.archdiocese.la/archbishop/index.php
In Boston, Caritas Christi Health Care has entered into an arrangement with the Commonwealth Care Program, a program that makes referrals for abortions and for contraception services. http://www.boston.com/news/local/articles_of_faith/2009/03/archdiocese_cri.html A few days ago, Cardinal O'Malley issued a formal statement on this matter, stating,
http://www.thebostonpilot.com/article.asp?ID=10080
The statement continues, quoting Michael Hichborn, the head of American Life League's Canon 915 project, which encourages bishops and priests to protect the Holy Eucharist from sacrilege:
In my many years of pro-life activism, it has always struck me as odd that disunity of any kind would ever occur when the teachings of the Catholic Church are so obvious, so clear and so succinct.
© Judie Brown
March 10, 2009
ca•coph•o•ny: dissonance, lack of agreement
There's been such a hodgepodge of things Catholic in the news this past week, that it could become mind-boggling if one did not sort it all out, or at least make an effort. That is what I will do today. But from the get-go, it should be obvious that all is not peaches-and-cream among members of the Catholic hierarchy in the United States.
I want to focus first on the bright side! So, let's take a look at the "Braveheart" of Catholic bishops, Bishop Joseph Martino of Scranton, Pennsylvania. His heroic deeds of the past few weeks are inspiring, especially his second warning to Senator Robert Casey, Jr., who persists in his political support of aborting children, while claiming he has no response to Bishop Martino's repeated warnings, and his office even claims that his vote against the Mexico City policy was actually a "pro-life" vote! http://www.cnsnews.com/public/Content/Article.aspx?rsrcid=44350
However, Bishop Martino does not see it that way, and in a second letter to the senator, he wrote, http://www.catholic.org/politics/story.php?id=32346
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[I]t is never permissible to use immoral means such as artificial contraception to achieve a good end, namely, the reduction of unplanned pregnancies. In fact, the mistaken view that artificial contraception may be used to regulate population growth and the size of families has led to countless evils in America and abroad, including the attitude that having and raising children is a burden to be avoided. This attitude has contributed mightily to the acceptability of abortion as a means of contraception both at home and abroad.
http://www.dioceseofscranton.org/News/
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As Catholics, we must distinguish between authentic tolerance and an "anything goes" mindset. For example, would the Diversity Institute be justified in hosting a speaker who believes the Holocaust is a myth? Or one who believes slavery is okay because certain people are inferior? Or one who believes women can be exploited because they are the "weaker sex"? There are people out there who actually believe this nonsense, and they would be perfectly willing to come to the campus to tell you why.
Their views are certainly "diverse," but does that qualify them to be given a platform in the name of tolerance? Or should they be allowed to make a presentation without any retort from the Catholic perspective?
As Catholics, we believe there is an objective, moral Truth — given to us by Jesus Christ. This Truth is timeless, and it cannot be altered by the shifting tides of popular culture. If our faith and our actions are not rooted in this Truth, we risk contributing to the "dictatorship of relativism" cited by then Cardinal Joseph Ratzinger in a homily given just prior to his election as Pope Benedict XVI.
Compare these remarkable actions by a shepherd of souls with those of Cardinal Sean O'Malley of Boston http://www.rcab.org/People/cardinalOMalley.html and Cardinal Roger Mahony of Los Angeles. http://www.archdiocese.la/archbishop/index.php
In Boston, Caritas Christi Health Care has entered into an arrangement with the Commonwealth Care Program, a program that makes referrals for abortions and for contraception services. http://www.boston.com/news/local/articles_of_faith/2009/03/
http://www.thebostonpilot.com/article.asp?ID=10080
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In recent days, concern has been raised about the proposed arrangement involving
Caritas Christi Health Care with the Commonwealth Care Program. I understand and support the desire of Caritas Christi to serve as a health care system collaborating with this program. If it can happen without compromising the Catholic identity of the system it would benefit both civil society and especially the poor in our community.
At the same time, as archbishop I have the responsibility to insure that Caritas Christi Health Care adheres to the Ethical and Religious Directives established by the United States Conference of Catholic Bishops and that in every aspect of the hospital system the teachings of the Church are protected and maintained.
Consistent with this responsibility I want to confirm for the Catholic community and the wider interested public that Caritas Christi Health Care has assured me that it will not be engaged in any procedures nor draw any benefits from any relationship which violate the Church's moral teaching as found in the Ethical and Religious Directives. Caritas Christi has been consistently faithful to these standards in the past and will continue to do so in the future.
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Local Catholic activists were not convinced. C. J. Doyle of the Catholic Action League called the cardinal's decision "a shameful betrayal of the pro-life cause and a shocking failure of episcopal leadership." Doyle observed: "The cardinal refuses to acknowledge in his statement what Caritas has already admitted — that it will contract with other providers in making referrals for abortions." That cooperation cannot be morally justified, he argued. The Catholic Action League urged concerned Catholics to contact the apostolic nuncio with their complaints.
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The first Catholic hospital system to bend to the pressure is Caritas Christi, owned and operated by the Archdiocese of Boston. Only a few days ago, maybe eager to cozy up to the Obama administration and Sebelius, Caritas Christi announced a joint venture with the Centene Corporation to join a state-mandated health-insurance program that would include coverage for abortion and contraceptives — what the Catholic hospital system calls "confidential family-planning services."
The statement continues, quoting Michael Hichborn, the head of American Life League's Canon 915 project, which encourages bishops and priests to protect the Holy Eucharist from sacrilege:
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Cardinal Mahony's apparent ire regarding one Holocaust denier should provoke him to enforce Catholic Church law when it comes to pro-abortion public figures, that is, if he is to be consistent.
Canon law is clear. Supporting so-called abortion rights is intrinsically evil, and obstinate persistence in grave, manifest sin requires denial of Holy Communion. For pro-abortion public figures to be allowed to receive Holy Communion is a huge scandal. How many people have taken this as a form of silent consent?
Banning a brother bishop from even entering a church is a serious and extreme step. We are waiting for Cardinal Mahony to take similar measures for those who support the intrinsic evil of abortion.
In my many years of pro-life activism, it has always struck me as odd that disunity of any kind would ever occur when the teachings of the Catholic Church are so obvious, so clear and so succinct.
© Judie Brown
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